It's been a while
since I've last posted. Tough times have
come my way and I'm finding it a challenge to stay motivated with all the
various aspects of life that keep plugging forward. Time has stopped a bit for me, this week
slowly dragging by, but responsibilities beckon me into the river of work that
continues to carry me downstream, whether I'm paddling or not.
These difficult
times have helped to fuel this inner discourse I am having on religion and
faith. For example, have you ever
noticed that when something difficult happens - an illness, a tragedy - people
comment "I'll pray for you."
Maybe this is a Midwest thing, but I've wondered about this lately,
especially since the majority of people saying this are often not the
church-going type, or the religious type at all. Is this something that our Christian-based
society (in the US here) has taught us to say to comfort one another? I wonder - do those people really go home and
pray?
An image of a woman in personal prayer. From this link. |
I grew up saying a
prayer every night before I went to bed.
"Now I lay me down to sleep,
I pray the Lord my soul to keep.
If I should die before I wake, I pray the Lord my soul to take. God bless Mom, Dad, my Sister and Brother,
and God bless everyone in the whole wide world.
Amen." This was the prayer
that we said before our parents kissed our foreheads and turned out the
lights. It was routine, automatic, and I
said it without really thinking about what it meant. I was a little kid so I'll cut myself a break
here.
When I grew older,
the only time I prayed was when I went to church and the pastor asked for a
moment of silent prayer. Then he always
cut me off when I was half way through my own prayer with his pre-written
prayer that he read to the entire congregation.
I always felt like I was racing to make it through those moments of
silence without getting cut-off right in the middle of an important request to
God.
Prayer is different
for everyone, so I can't comment on how the majority of Christians or Muslims
view prayer. For some I can say it is
probably remarkably similar, for others, very different.
I'll start with the
similarities. Both religions encourage
group prayer - for Christians that typically takes place at Sunday services,
and for Muslims, on Friday.
One day H. and I
were looking through images in a book about Islam. We came across an image of hundreds of women,
all dressed in white or light-colored hijabs and long, loose dresses that
covered the neck, arms and legs, standing in prayer lines in a mosque.
This is almost exactly the image we were looking at. I think it might be from Indonesia. Photo from this article at The Sun. |
"Is this image
scary for you?" He asked me.
I was a bit taken
back "No. Why would it scare
me?" I replied. What I saw was group prayer. Pretty common here in the US. If you go into any church service - Catholic,
Methodist, Presbyterian, Baptist and so on - you'll see a similar image (if you
remove the gender and clothing filter).
You'll see people standing in orderly lines in their pews, reciting the
same words as a chorus, and standing and sitting around the same time, on
cue.
A Christian church service, it seems like a very energetic one by the looks of it. Image from this link. |
The main difference
between these two situations is that the women in the image were wearing
traditional-conservative clothing and covering their heads. They all looked similar, as they were all
wearing about the same color. Yet, I'm
sure that underneath those white coverings their clothes were just as colorful
as the bright dresses and skirts worn by women here on Easter Sunday.
Group prayer may be
scary for some. It may spark images of
fundamentalist messages spread like wildfire through the masses. It may produce images of coins tinkling in an
offering basket - gifts for the Church.
There was a time for me when group prayer did indeed strike me a bit
off-balance. The motions, the rituals,
reveal who belongs and who doesn't (or so I thought). Then once it becomes routine, there is no
thinking involved and the muscle memory takes over, which in my mind meant that
the brain was not as engaged as well and acting more as a sponge than a filter. I had (and still do have) both unease and
respect for communal religious ritual -it's powerful and influencing, therefore
one must have their heart open, but the mind engaged.
While communal
prayer and religious practice may have many similarities between the two
religions, the private aspects of prayer are quite different. For practicing Muslims, prayer is required
five times daily, at dawn, midday, afternoon, evening and night. For Christians, whenever the inspiration
strikes, or whenever one dedicates the time.
Muslims must prepare themselves for prayer, they wash their feet, arms,
ears and face - otherwise known as performing wudu. Muslims also must pray facing Mecca and on a
clean prayer rug, or rug of some type.
Prayer is performed in a sequences of movements, which is repeated a
certain number of times depending on the time of day. It is a process not only spiritual, but
physical as well. For Christians, well I
guess it would depend on what type of Christianity one follows, for Catholics
there may be more ritual involved, but for Protestants private prayer is very
informal - a chat with God, so to speak.
A Muslim woman praying by herself. Image from this article at Muslim Voices. |
I think the ritual
associated with Muslim prayer is something that may seem unfamiliar to an
outsider. It is different from what we
are used to and involves a process, cleaning, laying the rug towards Mecca and
then performing the prayers. It is open
to observers - through these actions it easy to tell if one is praying. It is not the same as sitting with eyes
quietly closed and praying - one can do this without being noticed, without any
religious act being observed. I don't
think anyone can say that one way is better or worse than the other, just that
they are different.
For me, I'm drawn to
the private aspects of religion. The
moments that happen internally, and without the words of anyone else raining
down on my ears. Moments of private
prayer. Yet, I'm not much involved in
the practice. Although, I wish I were
more so.
I would love to hear
others chime in on these topics! I know
religion can be a bit of a scary topic, and that many prefer to keep to
themselves about it, but I think it would be great to hear more moderate voices
on this topic - I know you are out there!
This post is the
third in a series of posts on religion and culture in a cross-cultural
relationship, you can read the introduction here, and the second post here.
Islamic prayer is more than the ritual prayer. We have two types of prayer. Formal prayer, which is Salah, the one that may be communal. The one you mentioned. But we also have dua, which is supplication. It can be made communal, this usually happens after a group Salah. But it it mostly done individually. So generally after communal prayer (salah) People will sit and make dua. Dua is generally private, you can, and should make it at any time. When you ask for forgiveness, guidance, when you thank Allah you are making dua. We do have lots of dua that are learned. That is we may say a prayer that a prophet made, most often one that Muhammad SAW made. But we do say prayers that other prophets made, like the dua if Moses (Musa AS) before he spoke to Pharoah or the dua of Johnah (Yunus AS) when he was in the belly of the whale. Or it may be a prayer that you personally seek. I do think that prayer is always private though. Even when it's communal, even when it pre written, because it's always your personal connection with your creator.
ReplyDeleteIslamic prayer is more than the ritual prayer. We have two types of prayer. Formal prayer, which is Salah, the one that may be communal( The one you mentioned.) Also salah is always in Arabic, while dua may be in Arabic or any other language. Sort of how Catholics used to always pray in Latin. Dua is supplication, our other form or prayer. It can be made communal, this usually happens after a group Salah. But it it mostly done individually. So generally after communal prayer (salah) People will sit and make dua. So after fornal prayer (salah) and after communal dua, we make indivdual. Dua is generally private, you can, and should make it at any time. When you ask for forgiveness, guidance, patience, a job, children, a spouse, when you thank Allah etc, you are making dua. We do have lots of dua that are learned. That is we may say a prayer that a prophet made, most often one that Muhammad SAW made. But we do say prayers that other prophets made, like the dua if Moses (Musa AS) before he spoke to Pharoah or the dua of Johnah ( Yunus AS) when he was in the belly of the whale. I do think that even when it's pre written, even when it's communal, it's always a private because it is always your personal connection with your creator. Oh I didn't mention dhkir, which is what people make when you see the beads, they look similar to rosary beads. That is remembrance of Allah, again like dua you do not have to make wudu. It can take place at almost any time. However, like salah it is done in Arabic and their are specific things that you say.
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